Opinion
Spring is here once again, and we are watching elements of nature in America slowly come alive as the last hints of winter melt away one day at a time. One of the most incredible things we can learn from the earth is the importance of seeing everything in cycles.
It will come as no surprise when President Trump continues his anti-immigrant agenda, ignoring well-established U.S. asylum law and putting children and families in harm’s way even after Secretary Nielsen’s abrupt departure. We know that President Trump forced Secretary Nielsen to resign to find someone willing to enforce even more cruelty at the border. The question now is what unchecked harm he will unleash after the purge of the Department of Homeland Security is complete.
In seeking to better steward their resources, Christians may sometimes wonder how their giving to the poor and marginalized might better reflect God’s ultimate gift and sacrifice. The truth is that giving well and wisely isn’t easy – as givers from Andrew Carnegie to Warren Buffett have observed – and it requires wisdom and its own set of skills.
Each spring Lent is a season on the church calendar, beginning on Ash Wednesday and concluding on Easter, which prepares Christians for Easter. The believer prepares his or her heart to celebrate Christ’s resurrection by embracing practices of prayer and repentance. An important part of experiencing Lent is walking through lament.
In the newest cinematic Mary Magdalene, directed by Garth Davis from a script by Helen Edmundson and Philippa Goslett, Mary isn’t confused at all. I don’t think anyone was expecting a film with that title to appear unironically in 2019; it's also a genuine surprise that it wasn’t made for the Christian market, nor does it aim for the kind of dry, “noble” distance that makes large-scale biblical epics such as Ben-Hur seem like Downton Abbey, upstairs, with sandals. The fact that Mary Magdalene contains decent performances (especially Rooney Mara’s Mary, not a doe-eyed holy innocent, but a leader who finds her voice by speaking), and makes an honest effort at exploring the less familiar parts of one of the most familiar stories in history makes it worth our attention. That attention may even be rewarded by an idea or two. It’s thoughtful, honest, yet not earth-shattering cinema, although it does bring its own revelation.
These faithful Christians may not realize that they have inherited the long historical lineage of Christianity that, since the early centuries of the common era, has partaken in a deliberate or unwitting de-Judaizing of Christianity. The distancing from its original Jewish leadership, the replacement of Passover with Easter, the changing of names: Yeshua to Jesus, Miriam to Mary, Saul to Paul, continue to this day, despite Christian scholarship, altruism, and the progressive ideal of honoring a diversity of cultures.
Like racism in the U.S., the caste system in India is normalized, permeating every aspect of Indian society. With some exceptions, if you asked a middle-of-the-road white evangelical Christian if racism is prevalent in the U.S., they would likely say no. In a similar vein, if you ask any Hindu upper-caste person if casteism exists, they too would likely say no. But the people directly impacted by the systemic ways in which racism and casteism are baked into society would give you a much different answer.
As Shamika and I called upon our own experiences in church and seminary, we became especially concerned with providing a resource for those who historically have been barred from participation at the Lord’s Table: the divorced, Christians of color, LGBTQ believers, those living far from physical community, or far from a church that is physically accessible. While we’re not trying to replace “brick and mortar” community, we believe God calls us beyond a spirit of fear in the face of innovations in technology.
For decades now, the traditional and media political wisdom is that Republicans control religion in American politics, and, with the exception of African-Americans, the Democrats don’t like to talk much about faith. This assumption is embraced by Republicans, with white evangelicals in many churches telling their fellow congregants that they can’t possibly vote for Democrats. Part of the reason for this misconception is media illiteracy about religion and the personal secular bias of many journalists.
As a Christian, I believe God calls us to a total and radical re-imagination and transformation of our relationship with others and the earth. We yearn for a vision of complete reconciliation for all of God’s created order. As political leaders, especially those of you grounded in faith and values, I implore you to respond faithfully and with full force to love God and neighbor by enacting just, compassionate, and transformative climate policies that rise to the challenge of the climate crisis.
Passover is approaching. The first night and its ceremonial meal, the Seder, will come the night of April 19. The night before, Holy Thursday, for Christians commemorates the Last Supper, a Passover Seder. And April 19 is the anniversary of the beginning of the American Revolution against a tyrannical king. It’s a powerful confluence!
Readers respond to Jim Wallis' column "White Nationalism. White Supremacy. White Power."
Christians can claim that God's power is made perfect in weakness but leaning more heavily on the image of a mothering God would push Christians to give the care-giving traits a higher value at the ballot box and in our advocacy work.
The themes associated with “Gangster rap” and its successor, “Trap music,” are often thought of as being as far away from Christian morals as the east is from west. Heavy on percussion and profanity, its tracks hit hard and depict the violence of black life interspersed with tales of excess, sex, and money. While some may discount hip-hop music as vulgar entertainment, it indicates a people’s great hunger for getting more out of this world.
No one should have to go hungry.
Unfortunately, the Trump administration has proposed a plan that will increase hunger in urban and rural communities across the country. Under a new rule proposed by the U.S. Department of Agriculture, “able-bodied adults without dependents” will find it harder to receive benefits from the Supplemental Nutrition Assistance Program, or SNAP, formerly known as food stamps.
Maybe it was Rev. William Barber’s preaching that touched me with the moral call to climate justice, in partnership with Al Gore, whose organization Climate Reality Project brought this audience together for a three-day training. Later that night, I realized why the message felt personal: Barber pushed me to reframe my conversations with my daughters about climate justice in this country. I teach environmental education at a small college in North Carolina, but the way I communicated at home around the kitchen table needed a transformation.
Discernment. That is what is most needed in a week of news like this one.
Donald Trump won the legal battle in this last week. Now he is trying to win the political battle. But the most important questions remain more than legal or even political: They are moral and ethical, and they are about the soul of America.
From Friday the 13th to Halloween, there’s nothing I love more than a great horror film that has a good twist at the end. Though they tend to follow the same predictable plot, I still enjoy the ride. Yet, there has never been a horror film that has stayed with me — until I watched Us directed by Jordan Peele. I sat in my car for 20 minutes thinking of how uneasy I felt, which I believe was the point of the film: to leave you unsettled. After watched it, I realized that Peele has not only created a haunting piece of art but has also proven to be a craftsman in the art of subversion. This film makes you question who you perceive to be the other and how that conflict manifests in our world.
Prayer in the fearful context of gun violence is mysterious to me. I’m still surprised the first thing through my mind, huddled in a classroom corner was this: Praise God from whom all blessings flow… The doxology. Without knowledge of who fired the shot that echoed through the hall, or if the footfalls beyond the door would bring security or more chaos, I had, amazingly, some peace from this liturgical breath prayer. I gripped my friends’ hands and asked God to intervene - to save the shooter who was a child lost and in danger.
8-year-old activist Havana Chapman-Edwards, also known as the Tiny Diplomat, closed that day with a powerful statement on climate justice intersectionality. “I am here today because climate justice issues are not separate from other justice issues. It’s not right that wildfires, droughts and other climate disasters are being ignored. Black, indigenous, and people of color are doing the least damage to the planet but we are the ones who are paying the price first.”