Daniel Burke

The brothers have come to the sisters’ defense.

Leaders from the seven Franciscan provinces in the U.S. publicly backed a group of American nuns on Thursday (June 7), calling a Vatican crackdown on the women “excessive.”

The Franciscan friars are believed to be the first Catholic religious order to voice support for the Leadership Conference of Women Religious since the Vatican announced a full-scale makeover of the group in April.

The Vatican’s “doctrinal assessment” also faulted the sisters for sponsoring conferences that featured “a prevalence of certain radical feminist themes incompatible with the Catholic faith.”

Noting that many members of LCWR belong to female Franciscan orders, the friars pledged solidarity with the sisters and called the Vatican assessment “excessive, given the evidence raised.”

Elke Thompson’s high-school friends think she’s nuts, she said. But in the Unification Church, arranged marriages are the norm. The Rev. Sun Myung Moonteaches that romantic love leads to sexual promiscuity, mismatched couples and dysfunctional societies. 

Several religions practice arranged marriages. Hindu and Jewish matchmakers abound, for instance. But rarely does it rise to the level of dogma. Unificationists believe that marriages arranged through the church and blessed by Moon are “sinless” and foster the kingdom of God on earth, one happy family at a time. 

Despite emotional protests and fierce lobbying from gay rights groups, United Methodists voted on Thursday to maintain their denomination's stance that homosexuals acts are "incompatible with Christian teaching."

Two "agree to disagree" proposals were soundly defeated during separate votes by the nearly 1,000 delegates gathered for the United Methodist Church's General Conference in Tampa, Fla.

One proposal would have replaced the "incompatible" phrase in the Book of Discipline, which contains the denomination's laws and doctrines. Both proposals sought to soften the disputed doctrine by adding more ambiguous statements about homosexuality.

Gay rights advocates in the UMC viewed the compromise proposals as the best chance to advance their cause at this year's General Conference, which convenes every four years. On Friday, delegates are expected to debate the church's bans on noncelibate gay clergy and same-sex marriage.

As nearly 1,000 delegates from across the world gather in Tampa, Fla., for the United Methodist Church's General Conference, gay and lesbian activists have printed pamphlets promoting their cause in five languages, including Portuguese and Swahili.

The UMC's global reach, stretching from the Philippines to Philadelphia, compels the multilingual lobbying. Nearly 40 percent of the delegates, who meet through May 4, live outside the United States, according to church leaders. 

“We see it as a challenge to deal with the cultural differences,” said Bishop Rosemarie Wenner of Germany, who will be installed in Tampa as president of the UMC’s Council of Bishops. “But we also see it as a gift.”

By age 35, Congressman Tim Ryan had been one of Ohio’s youngest state senators, served two terms in the U.S. Congress and hobnobbed with presidents and prime ministers. 

But a different story, full of unmet ambitions and caustic self-criticism, coursed through Ryan's mind, carrying him away from even the most important moments.

“I was so caught up in my story that I missed my life,” the Ohio Democrat writes in his new book, “A Mindful Nation: How a Simple Practice Can Help Us Reduce Stress, Improve Performance, and Recapture the American Spirit.”

Strapped for cash and staff, Rick Santorum has enlisted a ragtag but politically potent army to keep his campaign afloat: home-schoolers.

Heading into today's Super Tuesday, Santorum was urging home-schoolers to organize rallies, post favorable features on social media and ring doorbells on his behalf.

"Santorum has been very aggressive in reaching out to the home-schooling community, especially in the last month," said Rebecca Keliher, the CEO and publisher of Home Educating Family Publishing.

Drawing on his experience as a home-schooling father of seven, the former Pennsylvania senator has also sought to rally enthusiasm by pledging to continue that course in the White House.  

"It's a great sacrifice that my wife, Karen, and I have made to try to give what we think is the best possible opportunity for our children to be successful," Santorum said during a March 1 campaign stop in Georgia. "Not just economically, but in a whole lot of other areas that we think are important — virtue and character and spirituality."

Mitt Romney has trounced Rick Santorum, an ardent Catholic, among Catholic voters, but Romney's support among evangelicals has wavered thus far in the GOP presidential primary, according to a new analysis of exit poll data.

Though he won evangelicals in two states, in general Romney has performed 15 percentage points better among non-evangelicals, according to an analysis released March 2 by the Pew Forum on Religion & Public Life. 

Exit poll data is available in seven of the 11 states that have held primary contests to date, according to the Pew Forum. More detailed religious affiliations are available in six of those states.

White evangelicals formed more than a third of all GOP primary voters in each state except for Nevada (24 percent) and New Hampshire (21 percent). Romney, a Mormon, won the evangelical vote in those two states, and nearly tied for first in Arizona and Florida. But he lost the evangelical vote badly in three states: Michigan, Iowa and South Carolina.

Somewhat surprisingly, Santorum has not won the Catholic vote in a single state in which data is available, according to the Pew Forum.

The question now is whether these breakaway groups signal a seismic shift in American Protestantism, or just a few fissures in the theological terrain.

In some ways, the rifts are nothing new. American Protestants have been splintering since Roger Williams left Plymouth Colony in the 1630s, said Nancy Ammerman, a sociologist of religion at Boston University.

Yet the schisms counter a 20th-century trend in which ethnic and regional Protestant groups merged to form big-tent denominations such as the ELCA and PC(USA). 

"What we may be experiencing at this point is the limit of that movement to draw a lot of diversity under one umbrella," said Ammerman, author of Pillars of Faith: American Congregations and Their Partners.