Lisa Sharon Harper

Rep. Paul Ryan’s (Chairman of House Budget Committee) FY2012 plan, A Roadmap for America’s Future, garnered princely praise in early April 2011, but it was quickly trailed by intense scrutiny when Ryan’s botched math and skewed priorities became apparent upon his budget’s review. Hailed as visionary and courageous upon submission, Ryan’s budget plan ultimately revealed his ideologically entrenched disregard for the poor.

A few weeks ago President Barack Obama announced his FY2013 Budget. Within a few weeks, Ryan will submit his FY2013 budget plan for review. Dr. Ronald J. Sider’s new book, Fixing the Moral Deficit (February 2012), comes just in time!

Sider has offered practical, balanced, and highly informed guidance for Christian engagement in the public sphere since publication of his first and seminal book, Rich Christians in an Age of Hunger (1977). Sider draws from his Just Generosity: A New Vision for Overcoming Poverty in America (Sider, 1999) to lay the philosophical foundation for this latest analysis in Fixing the Moral Deficit.

Sider starts with a simple premise: We have a deficit crisis. We also have a poverty crisis. Together these crises are producing a moral crisis in America.

When Franklin Graham expressed doubts about President Obama’s Christian faith during and interview on Morning Joe last week, it reminded me of an uncomfortable dinner I had in the late ‘90s.

I sat down for a pleasant meal in the home of two great friends — one of them a white evangelical faith leader deeply committed to social justice. Well into the evening’s conversation —when we’d dropped all our pretenses and our exchanges moved well past mealtime niceties — one friend asked me something that caught me entirely off guard.

“Do you think Martin Luther King, Jr. was a Christian?” he said.

I was dumbstruck. I had never heard anyone actually ask that question before.

“Yes,” I replied. “What would make you doubt that?”

As he explained, it became clear: My friend wasn’t sure whether Dr. King was a Christian because King’s Christianity didn’t look like my friend’s Christianity.

During a roundtable chat with a group of emerging young evangelical leaders recently, someone posed the question: “Has America become a post racial society?”

Well, we haven’t had a race riot in a while — does that mean race isn’t relevant anymore?

A black president just gave the State of the Union Address. How about that? Does that mean America’s OK with the race thing?

Our nation is a more ethnically diverse nation than it’s ever been. Does that count for anything?

Scholars across disciplines agree that what we think of as “race” literally was invented here in the 17th century to delineate castes within a system of extreme privilege and subjugation.

So, rather than thinking about the dreaded word, “racism,” to answer the question, perhaps it would be more helpful to think about how our society has been “racialized” and then ask if such a racialization still exists or reverberates in today's American culture.

My adoptive dad’s family goes back five generations in Mississippi. They endured the most ruthless lashes of American slavery and the most brutal state-sponsored terrorism during the Jim Crow legal regime. In fact, my dad personally had a brush with the Klan as a child. The Ku Klux Klan broke up an evening meeting at his grandparents’ church in the early 1950s. He doesn’t remember much about the night, except the terror. In his adult years, he looks back and realizes they were probably organizing.

Organizing… in Mississippi… before Rosa Parks said “No” in Montgomery, Ala. My grandparents were organizing.

Yet even my family history—along with images of sneering white southerners during the desegregation of Little Rock High School, complicit whites riding near-empty buses during the Montgomery bus boycott, and white officers hosing down black children in Birmingham, Alabama—did not prepare me for what I encountered when I traveled to Montgomery, Alabama, last month.

I boarded a plane in Washington, D.C., to fly to Montgomery early on December 17. There I would conduct Sojourners Organizing training for Immigration Reform in partnership with the Greater Birmingham Ministries (GBM), a faith-based organization dedicated to building more just communities and systems in Alabama.

Lowes pulled its ad dollars from a show that aims to tighten the tapestry we call America because of a faux controversy drummed up by a hate group that said, through its claims of “propaganda," that it's not possible for Muslims to be American.

But the fabric of our nation exists because of the genius of our nation’s founder, who, in the very first amendment to our Constitution, protected the integrity of religion by forbidding the establishment of any one religion as the religion of the state.

In every single society before the founding of our Union, religion and state were married. History has taught us that religion co-opted by the state loses its integrity and its prophetic power. 

Ours was a grand experiment that built America into a grand tapestry of ethnic and religious groups that thrive side by side in relative peace—more so than in any other nation in the world.

HIV/AIDS is a justice issue. The most vulnerable and poorest people still don’t have access to the treatments that save lives. Jesus’ concern for the lives of the sick in Matthew 25 calls Christ-followers to do everything in our power to make these life-saving treatments available to every person in need.

“America is a great idea,” Bono said.

Fundamental to that idea is the belief that all people are created equal and endowed by their creator with the intrinsic right to life, liberty and the pursuit of happiness.

The right to life, the right to liberty, and the right to pursue happiness each demand the will and resources make an AIDS-free generation a reality by 2015.

Do we want to be the kind of America that faces an historic deficit and chooses to extend $690 billion in tax cuts for the wealthiest 2 percent of our citizens while cutting $650 billion in aid to children who need special education, student aid, and additional resources for low-income schools?

Do we want to be the kind of America that protects $44 billion in subsidies for oil and gas companies while cutting $47 billion in energy grants to help poor families heat their homes in the winter?

Right now the wealthiest Americans are wealthier than they’ve ever been and people living beneath the poverty line make up a larger slice of the American pie than they have since the Great Depression.

Is that really what we want? Really?

Yesterday (Nov. 8), Mississippi voters defeated Ballot Measure 26, "the Personhood Amendment," which would have granted the status of legal person to a fertilized egg. The measure effectively would have outlawed abortion in all circumstances within the state, deeming it murder. It would have made the protection of the mother's life a criminal offense, if that protection risked the life of the fertilized egg.

There were lots of points of controversy over this measure. It was so extreme that even the Catholic Bishops denounced it. For me the most haunting question was this: "Who would it harm most?" My conclusion: families -- especially poor ones. When mothers -- especially poor ones -- die of complications in childbirth, families fold.

Nearly 50 million Americans are currently living below the poverty line (that is $22,000 for a household of four) and half of them are working full time jobs.

In our current economic system, the “happiness” of the super-elite is secured while the lives, liberty, and access to basic needs of the rest suffer. This isn’t the American Dream and it isn’t God’s dream either.