“SEEK THE WELFARE of the city.” In recent years, Jeremiah 29:7 has been the mantra of urban church planters. Yet, as D.L. Mayfield points out in our cover story, these mostly white, missional-minded Christians “talk a lot about moving in and contributing to the flourishing of a city, but say little on the negative disruption that these moves can make in the existing community.” Ask a church planter to share their theology of gentrification, says Mayfield, and you’ll likely get blank stares.
It’s a personal story for Mayfield. Despite her missionary training and experience living among the urban poor, Mayfield felt helpless when gentrification hit her low-income neighborhood. “I can love my neighbors with my entire heart and soul, but what does that mean when every month more are driven away by increasing rents?” she writes. “How is our gospel good news for anyone but the gentrifiers themselves?”
And it’s a personal story for us, too. In 1975, the Sojourners community moved from Chicago to Columbia Heights, then one of the poorer neighborhoods in Washington, D.C. For the next three decades, we loved the neighborhood as best we could: We opened a daycare center, engaged in tenant organizing, and ran “freedom schools” with our low-income neighbors. And we tried to learn from those who’d been there long before we showed up.
But when developers began eyeing the neighborhood in the early 2000s, we realized our good intentions couldn’t protect our most vulnerable neighbors. Our mere presence—a couple dozen mainly white, middle-class people—gave the appearance of a neighborhood already “safe” for those with higher incomes. Property values rose, Starbucks moved in, and long-term residents were pushed out.
Mayfield’s article is a challenge to Christians making new church homes in urban areas. As we know well, trying to walk humbly and do justice in the city is a long, often-difficult journey.
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