INVITATIONS COME. Yet an expressed desire for your presence does not guarantee your willingness to show up. Invitations require a response. Some responses indicate significant commitment beyond “just showing up.” A summons may first entail an RSVP indicating a commitment to actually take an active part in the opportunity.
Such is the case for the people of God. Invitations arrived inviting God’s people to be witnesses to the power and presence of a particular God and to become a people who practice justice and favor kindness—peculiar expectations for an ancient culture, for any culture. A requirement of this sort unsettles the status quo of cultural mores where religion represents polytheistic attributions to a type of celestial Santa Claus or divine ATM, or where religion has been privatized—set aside from public prophetic witness to meditative reflection in the privacy of our own homes with occasional festive gatherings. Such genie-worship and privatization results in a deafening silence among the people of God. As Pope Francis put it recently, “a privatized lifestyle can lead Christians to take refuge in some false forms of spirituality.”
The promises that God calls us to are promises that Michael Frost, in Exiles, calls dangerous. They accompany dangerous memories that make a dangerous critique of society.
Over the next five weeks, the invitations extended in these texts indicate more than increasing the head count of seekers of spirituality. They require a response that signifies a commitment to participating in a community whose primary purpose is to expose the dangerous promise of God.
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