Celebrating Día de los Muertos in a Mostly White Community | Sojourners

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A smiling woman with short hair and an eye patch stands in front of a colorful Dia de los Muertos altar which has pictures of deceased loved one and flowers.
Flo Hernández-Ramos builds an altar for Día de los Muertos at her home in Denver to commemorate family members who have died. / Hyoung Chang / The Denver Post 

Celebrating Día De Los Muertos in a Mostly White Community

Becoming one family again on the Day of the Dead
By Sam Dessórdi Peres Leite

Rev. Sam Dessórdi Peres Leite is rector of St. James the Apostle Episcopal Church in Tempe, Ariz. He spoke to Sojourners associate news editor Mitchell Atencio.

IN MY CHILDHOOD we would go to the cemetery early in the morning on the Day of the Dead [Nov. 2]. We would clean the graves and paint them. We would eat by the graves and tell stories of the person buried there and laugh. It was a light experience and joyful in the sense of becoming one family again, so the deceased and living were together for at least one day.

When I was in Washington, D.C., I noticed the Days of the Dead becoming more popular for people who are not of Mexican, Central American, or Latin American descent. Churches started bringing in the elements [of the celebration], not knowing how to properly use them. So I offered workshops to help church leaders understand where the tradition came from. It’s important for people to learn the historical meaning, how Latinos identify with the festival, and ask, “How can we honor that tradition?”

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A white man with short black hair is looking at the camera, wearing a white priest's robe and a rosary

Rev. Sam Dessórdi Peres Leite is rector of St. James the Apostle Episcopal Church in Tempe, Arizona. 

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