Opinion

Jenna Barnett 6-22-2021

The God presentented in the new children’s book What Is God Like? is a shapeshifter. Matthew Paul Turner and the late Rachel Held Evans, with the help of Ying Hui Tan’s vibrant illustrations, depict God as a woman, a shepherd, a gardener, and even as a blanket fort.

Karen González 6-22-2021

LGBTQ refugees in Kenya hold a Pride flag. Photo via Thomson Reuters Foundation

The persecution of people because of their gender or sexual identity is not new; what is new is the growing number of asylum claims filed by LGBTQ people who have fled to the United States because they fear persecution due to their sexual orientation or gender identity.

6-17-2021

"Do we see the people that are involved at the most grassroots level?” he asks. “Do we get beyond all the politics and actually see the people?”

Jayne Marie Smith 6-17-2021

4th United States Colored Infantry, 1864. Public domain.

If you’ve been taught about Juneteenth at all, the common telling is that President Abraham Lincoln's 1863 Emancipation Proclamation pronounced freedom for all enslaved people in states that had seceded from the Union, but that Black Texans weren’t informed until June 19, 1865 — two and a half years later. The delay is sometimes blamed on distance and limited communication or that enslavers weren't inclined to comply with the law. While these may have been contributing factors, these explanations obscure why the Black residents of Galveston, Texas, actually celebrated the first Juneteenth — and obscures how that celebration still speaks to us today

A spoken-word performance for Juneteenth. 

Amar D. Peterman 6-16-2021

By Green angel | via Shutterstock

This work of crafting a new narrative for Asian America takes various forms across many locations. It is not linear or systematic, but rather involves the relational work of changing a collective imagination of Asian Americans through both education and experience. Like any story, asserting a new narrative for Asian America requires engaging mind, body, and soul.

Temesgen Kahsay 6-15-2021

The church of Saint Mary of Zion in Axum, Ethiopia. Simone Migliaro / Shutterstock.com

As a Tigrayan and a Christian, I want to know why my fellow Christians who claim to worship the Prince of Peace have engaged in legitimizing violence and death. How do you start with the theology of the gospels — which teaches us to love our enemies, to be peacemakers and to suffer with those who suffer — and end up with a theology that endorses war, rejoices in massacres and destruction, and brands critics as sub-human? Tigrayans are created in the image of God.

Matthew Vega 6-14-2021

The first time that I visited Palestine was during my senior year at a Christian liberal arts college. It was one of those “Holy Land tours.” You know the type: visit the sacred sites, avoid political chatter, and return with photos of you or someone you know getting baptized in the Jordan River. Hashtag blessed.

Rev. Denise Anderson pours the cup of Communion during the 223rd GA of the Presbyterian Church (USA).

The Bible has more to say about women in leadership positions than we are often led to believe, and with the exception of that pesky little 1 Timothy passage, the biblical narrative about women leaders is overwhelmingly positive. Let’s take a look at 10 examples.

Josiah R. Daniels 6-11-2021

Allow us to steal a few minutes of your attention for stories that will steal your heart.

Protesters show support for voting rights during a rally against Texas legislators who are advancing a slew of new voting restrictions in Austin, Texas, May 8, 2021. REUTERS/Mikala Compton/File Photo

The filibuster, a rule that has typically been used by minority parties to delay or block legislation, often by making long speeches, can easily seem like an arcane and distant issue. While there is a compelling case to end the filibuster, that will be difficult to near impossible any time soon. But the Senate could act with urgency to suspend the filibuster for bills that directly address voting rights and democracy reform; doing so may be the last hope in the short term to strengthen our democracy and prevent future elections from being stolen.

Prasanta Verma 6-10-2021

A recent report by Stop AAPI Hate, Brigham and Women’s Hospital, and the Asian American Psychological Association found that Asian Americans who have experienced racism are more stressed by anti-Asian hate than the pandemic. Further, it found that 1 in 5 Asian Americans who have experienced racism show signs of racial trauma.

6-07-2021

Vice President of AACC and author, Michelle Reyes, author and vice president of Asian American Christian Collaborative, speaks with Rev. Jim Wallis about her new book Becoming All Things: How Small Changes Lead To Lasting Connections Across Cultures. Reyes discusses the Christian community and the uprise of targeted hate crimes against the AAPI community in America.

Josiah R. Daniels 6-04-2021

Phoenix Suns guard Devin Booker (1) celebrates with Jae Crowder (99) as Los Angeles Lakers forward LeBron James (23) looks on in the first half during game five in the first round of the 2021 NBA Playoffs at Phoenix Suns Arena. Mark J. Rebilas/ USA TODAY Sports. Via Reuters.

More than usual this past week, I've needed small reminders about the possibility of justice. Why? Well, this week is the week of the 100th anniversary of the Tulsa Race Massacre.

Greenwood’s Gurley Hotel after the 1921 Tulsa Massacre. Photo by Rev. Jacob H. Hooker, Public Domain

This week, we marked the 100th anniversary of one of the most horrific moments in American history: On May 31, 1921, white mobs burned to the ground the Greenwood District in Tulsa, Okla., an area commonly known as Black Wall Street. White neighbors killed Black residents in what became known as the 1921 Tulsa Race Massacre. That story — and many other accounts of Black success and self-determination confronted by malice, terrorism, and destruction — are hidden in the corners of history’s closet by a dominant culture that prefers silence over truth-telling.

Photo of Nikole Hannah-Jones | By Alice Vergueiro via Wikimedia Commons

For the board of trustees at UNC-Chapel Hill, Hannah-Jones is a living memorial, a journalist who will tell us what happened, who holds up memory and urges us not to look away.

D.L. Mayfield 5-28-2021

Netflix's A Week Away.

Despite all the outsized power and privilege white evangelical communities hold, there is a dearth of spaces where people can process what it means to have grown up in the belly of it. Fortunately, there’s a whole slew of new films and documentaries that focus on white evangelical youth culture, offering some of us the chance to reflect on our upbringings as we figure out what it means to have white evangelical roots in a post-Trump world.

Mitchell Atencio 5-28-2021

On May 25, 2021, Palestinians sit near candles in a makeshift tent amid the rubble of their houses Israeli air strikes destroyed during the recent fighting between Israel and Hamas in Gaza. REUTERS/Mohammed Salem

My professors in journalism school taught me to avoid passive voice as often as possible. They taught me that passive voice gets in the way of giving readers a clear view of who did what. Passive voice may be innocuously overlooked in many instances (for example, in this sentence, I didn’t tell you who was doing the overlooking), but more often using it risks confusion and obscurity — and these aren’t exactly journalistic values.

A man places flowers at a mural of George Floyd after the verdict in the trial of former Minneapolis police officer Derek Chauvin, found guilty of the death of Floyd, in Denver, April 20, 2021. REUTERS/Kevin Mohatt

Many people in this country — and many others around the world — paid attention. We could not ignore the horror of Derek Chauvin kneeling on George Floyd’s neck for 9 minutes 29 seconds as Floyd cried, “I can’t breathe.” Some of us watched as Floyd lay dying and unresponsive. That horrific moment is forever etched in our memory — and we reached a breaking point. We decried the violence and declared, “enough is enough.”

Hannah Bowman 5-25-2021

By Ringo Chiu | Shutterstock

Creating sacred space, whether in temporary dwellings or permanent homes, is ultimately about constructing community. Community creates safety through mutual care for one another. Often, the political response to unhoused people is instead based on the contrived premise that they are a danger to neighborhoods.