Opinion

In October of last year, 33 states sued Meta, the parent company of Facebook, Instagram, and WhatsApp, alleging that the company has “concealed the ways in which these Platforms exploit and manipulate its most vulnerable consumers: teenagers and children.” The lawsuit further alleges that the company “repeatedly mislead the public about the substantial dangers of its Social Media Platforms.” The most recent lawsuits make it clear that churches, that are operating large numbers of social media accounts, must do some soul-searching about whether they should stay on platforms that are causing harm to young people.

My first experiences of Christian sacraments, including baptism and the Eucharist, were mysterious and somewhat confusing. As a Catholic little girl, I didn’t remember my infant baptism and could never quite wrap my head around eating Jesus’ flesh and drinking his blood. What’s more, these solemn events happened within the confines of a giant, cavernous church — a place where I had to be still, quiet, and serious. During weekly Mass, I learned implicitly from the nuns that reverence and fun do not go together.

Each book, whether subtly or overtly, shows readers how to build community in the face of both real and existential danger.

Gary’s goal in the trial was to bring the buried deeds of the Loewen Group into the light, to tell the story they hid behind contracts and laws and cultural biases and systemic injustice. In doing so, he aims to purchase some measure of justice. Is this what Willie Gary learned in Black church?

At their strongest, films and TV shows can help us pay attention to — and by extension, love — the people and the world around us.

My seminary students are eager to confront the challenge Christian nationalism poses, including its simplistic use and cynical abuse of biblical texts. Christian nationalists wield the Bible as if it were a static authority, perverting its vision of peoplehood to emphasize homogeneity. Yet the biblical writings themselves are characterized by lively exchanges, competing perspectives across multiple generations, and appeals to care for the stranger.

In Priscilla, which is based off Priscilla Presley’s 1985 memoir Elvis and Me, we don’t primarily see Elvis through the eyes of his manager or adoring fans, instead, we see him through the eyes of the only woman he ever married, who he began courting when he was 24 and she was 14.

Illinois set a historic U.S. precedent on Sept. 18, when it became the first state to abolish cash bail.

Cash bail, or the practice of imprisoning people accused of crimes before their trial unless they can pay a certain amount of money set by a judge, has a pernicious history. In the United States, cash bail has led to high rates of pretrial incarceration. Consider these statistics: There are more than 400,000 people in the United States who have been incarcerated without a trial. In Illinois, the problem has been especially sobering, with the Center for Criminal Justice of Loyola University Chicago reporting that in 2020 and 2021, 173,000 people were held in jail before a trial.

Wars, by their very nature, often force people to choose sides and dehumanize the other side to justify violence. We’ve seen the dangers of this binary here in the U.S. as some student groups in support of Palestinian liberation have wrongfully praised or failed to condemn Hamas’ attacks, while some pro-Israeli groups (including many U.S. Christians) have failed to acknowledge the injustice of the ongoing occupation of Palestine and the severe death toll Israel’s response has inflicted on Gazan civilians. Yet while the powers of the world want us to take a side and declare ourselves fully (and exclusively) pro-Israeli or pro-Palestinian, Christian compassion must be freed from favoritism. As peacemakers, we must honor the image of God in every Israeli and every Palestinian.