Jim McDermott

IN SOME WAYS it’s hard to appreciate today the significance of Jesuit paleontologist Pierre Teilhard de Chardin. Much of what he wrote that was then viewed as heresy by the Catholic Jesuit Order — that the story of Adam and Eve is not scientific fact; that God’s creative work did not end with Genesis, but rather continues through evolution; that the entire material universe is at its core spiritual and grace-filled — are ideas that are now widely accepted within the church. In fact, Teilhard’s thoughts on the sacramentality of the world lie unabashedly at the heart of much of what Pope Francis has said about the environment.

The new PBS documentary Teilhard: Visionary Scientist paints a masterful and unexpectedly emotional portrait of this French priest who spent his life suffering for his love of the church and the world. Beginning with his youth and drawing frequently on his own words, Visionary Scientist walks with Teilhard as he is dazzled by the wonders of nature around his family’s home in Auvergne, then follows him into the Jesuits, where he’s taught that a religious vocation requires one to shun the world, to view it with contempt.

IN THE LAST nine months, John Patrick Shanley has had three plays on and off Broadway: revivals of “Doubt” and “Danny and the Deep Blue Sea,” and the debut of “Brooklyn Laundry.” While the timing is completely coincidental, the three plays cover much of his career: “Danny” premiered more than 40 years ago, and “Doubt” recently turned 20.

Despite the decades between them, these plays share a surprisingly consistent take on faith. Though raised Catholic, today Shanley demurs from identifying with any one religion. In a recent interview he told me, “It’s like when you’re among theists, you get handed a piano with 88 keys and told you can only use 13. I think that human spiritual experience is first of all mysterious and second of all, extremely rich and varied. Any reduction is just that, a subtraction from the breathtaking panoply available to us through the history of the spirit.”

In “Danny,” “Doubt,” and “Brooklyn,” God is not a comfort. Instead, Shanley’s characters are confronted with the radical, unavoidable uncertainty of reality — and challenged to go forward anyway. For Shanley, the whole idea of faith demands stripping away anything sentimental or reassuring. It isn’t faith if it isn’t well and truly a leap.