Opinion
Image via Patrick Feller / Flickr
The July report by the Council of Economic Advisers uses an alternate way of measuring poverty, based on households’ consumption of goods, to conclude that poverty has dramatically declined. Though this method may be useful for underpinning an argument for broader work requirements for the poor, the much more favorable picture it paints simply does not reconcile with the observed reality in the U.S. today.
1. When a DNA Test Shatters Your Identity
The generation whose 50-year-old secrets are now being unearthed could not have imagined a world of $99 mail-in DNA kits. But times are changing, and the culture with it.
2. Shadow Politics: Meet the Digital Sleuth Exposing Fake News
Buried in media scholar Jonathan Albright's research was proof of a massive political misinformation campaign. Now he's taking on the the world's biggest platforms before it's too late.
Image via Grigory Dukor/Reuters
Trump is more than a liar. He has always tried to change what people believe about the truth.
Image via First Congregational Church Facebook
These recent events have catalyzed a movement, inspired by the leadership of members of color at First Congregational Church in Oakland, Calif., to encourage churches to divest from police. This means churches will stop calling the police and will start hosting activities to promote alternatives, such as restorative justice circles, self-defense classes, and mental health de-escalation trainings.
This leaves people of color and indigenous peoples trying to decide if it's worth it to participate, if we can handle another conference, if we can possibly share our stories to a room willing to listen first and do the work later. It is an honor to share our stories, but there is a weight along with it. There is energy expelled from our hearts and bodies when we say this is my story, this is what my ancestors endured to give you America.
U.S. President Donald Trump and Russia's President Vladimir Putin shake hands during a joint news conference after their meeting in Helsinki, Finland, July 16, 2018. REUTERS/Kevin Lamarque
The Watergate era triggered record growth in Americans’ collective dissatisfaction with government. But that record could still be broken.
Image via Ben Northern / Flickr
The idea of humanity, excluding no one, Arendt wrote, “is the only guarantee we have that one ‘superior race’ after another may not feel obligated to follow the ‘natural law’ of the right of the powerful, and exterminate ‘inferior races unworthy of survival.’” As she herself witnessed, the first steps are the abrogation of minority rights and the refusal of asylum to refugees.
Image via Commonwealth Club / Flickr
Nearly 40 years ago, on July 15, 1979, President Jimmy Carter went on national television to share with millions of Americans his diagnosis of a nation in crisis. “All the legislation in the world,” he proclaimed, “can’t fix what’s wrong with America.” He went on to call upon American citizens to reflect on the meaning and purpose of their lives together.
Lin-Manuel Miranda joins the Families Belong Together march in Washington, D.C., June 30. Terry Underwood Evans / Shutterstock.com
I look for his tweets in the morning, and I put off going to bed until he tweets at night. It’s evening now, and I’ve had a hard day, and struggled with my work, and I’m waiting for today’s benediction. I’m waiting to be told what I already know I will be told, because it is part of the liturgy, and because it will be a reprise of this morning’s tweet. Still, I’m eager to read the words.
Image via Sorry to Bother You trailer
There’s a lot going on thematically in Sorry to Bother You. Cash has to deal with the indignity of trading success for being his authentic self. As an artist, Detroit also struggles with selling out —she, too, has a “white voice,” but instead of selling a product, she’s using it to sell herself. The news media covering the RegalView strike is addicted to easily-repeated clips rather than the whole story, as when a protester who throws a can of cola at Cash becomes famous when the incident goes viral. Our willingness to laugh at rather than empathize with the struggles of others is also displayed through a popular game show called “I Got the S**t Kicked Out of Me,” where contestants get beaten up and dunked in excrement.
6. Twenty-foot-tall rice could feed a flooded planet
When Climate change floods regions around the world, deepwater rice could thrive while other species die.
The purpose of Lawyers and Collars is to equip and empower pastors and local church leaders to work alongside lawyers to protect vulnerable citizens at voting precincts. Together, we can provide a legal and moral presence against voter suppression, intimidation, and harassment that are expected to rise in the 2018 midterm elections. The campaign welcomes the involvement of imams, rabbis, and other faith leaders.
Detainees sleep in a holding cell at a U.S. Customs and Border Protection processing facility, in Brownsville, Texas June 18, 2014. REUTERS/Eric Gay/Pool/
Are locked in detention as part of some plan,
May we be reminded that you love them, too;
They’re made in your image; they’re precious to you.
My years of healing have taught me that childhood sexual abuse creates terrible trauma that is stored in our bodies, hiding in the nooks and crannies of a life struggling to be “normal” and free of pain. I learned those truths because I was a victim of sexual abuse in what I believed to be a safe place, my faith community.
Image via Bekah Fulton/Sojourners
Ramirez: I think like what you said, it's taking the side of the broken, the beaten, and the defeated. It’s knowing that when you say, “You just gotta lift yourself up by the bootstraps,” that not everybody has boots to be lifted up by. Justice looks like that. It looks like taking the side of the one being accused, the one being pummeled, not even just today, but throughout history because there are whole people groups who have been pummeled. Justice looks like giving people a taste of a true Jesus. Jesus would go to the woman at the well even if all of culture said not to, even if people looked down on him, even if it might have been bad for his reputation, that’s what he did. So often we like to tell good stories and take pictures of refugees and orphans somewhere else, but we very much like to ignore the causes that we should be fighting for here. For me, that's what justice looks like.
As a listener in this space, I choose to sit with them no matter where they are sitting — in the dark or in the light. And maybe, not surprisingly, I have learned more from sitting in the darkness with them. We have all learned by dwelling there. God abides with us as we sit in the darkness. We do not sit alone. The creator of darkness s sits with us. We feel to the marrow of our bones God’s abiding presence. We also know that darkness does not have the final word — light does. . If we will but wait long enough, eventually the sun will come up and the darkness will end.
International passengers arrive at Washington Dulles International Airport, in Dulles, Va. June 26, 2017. REUTERS/James Lawler Duggan
The decision to uphold President Donald Trump’s callous Muslim ban will be remembered in history alongside other cases where the highest court in the land failed deeply and shamefully to deliver justice, like Dred Scott when SCOTUS denied citizenship to anyone of African descent and Korematsu when SCOTUS upheld internment of Japanese Americans during WWII.
An immigration activist outside the White House in Washington, U.S., June 30, 2018. REUTERS/Joshua Roberts
It is time for people of faith and conscience to demand nothing less than an immediate and complete reunification of separated families — and demonstrate our willingness to play a role in this process. We have spoken out to stop the separation, but we still have the moral imperative to fix it for those who have been torn from their parents. I have recently been in meetings with bipartisan groups of senators who want to see this issue fixed, who care very deeply about finding lasting solutions, and who are asking for the help of the faith community.
But once back in America, these very same Christians will adamantly oppose having “foreigners” as neighbors, loathing the idea that they could possibly be allowed to cross into the border of the United States seeking a better life. So while they post pictures on social media of themselves surrounded by poor children and holding babies they personally cared for, they’ll post nothing about the children and babies being separated from their parents at the border.
There’s always been a deep tension between those who believe the powerful words about freedom for all and those who believe that such freedom should be reserved to them alone. There have always been those who believe that their personal freedom is unbreakable but the freedom of others can be rationed.