Barbara Williams-Skinner

In Alabama, polling sites in low-income areas of Birmingham were relocated with no explanation and very little warning to residents – many of whom typically struggle to acquire a reliable means of transportation. Luckily, poll chaplain commissioner Sheila Tyson was there to galvanize the community and organize free rideshare services to get these voters safely to the polls and back home.

THE RIGHT TO VOTE, a foundation of our democracy and a fundamental attribute of citizenship, is under serious threat. In recent years, attacks on the integrity of the electoral system—the gutting of the Voting Rights Act, disinformation campaigns, foreign interference, and more—have weakened its overall infrastructure and cast doubt upon its results. Now we’re seeing repeated attempts, through propaganda and other means, to further undermine the system and discredit in advance the results of the 2020 election.

The president has attempted to co-opt real concerns about the upcoming election, claiming without evidence that it might be “stolen” as a result of fraud tied to vote-by-mail. His efforts deflect attention away from the ways that voter suppression efforts already underway pose a real danger, both to people seeking to exercise their hard-won right to vote and to the integrity of the electoral system itself.

As many have pointed out, there are numerous ways internal or external forces could call the results of the election into question: declaring a state of emergency that disrupts voting, delaying Election Day, interference by hostile foreign powers, tampering with voting machines or databases, and more. All of these represent legitimate threats, but perhaps the most likely scenario is that rampant voter suppression tactics impede enough voters in key battleground states to alter the presidential election outcome and which party controls Congress.

The growing uncertainty of the COVID-19 pandemic has left many feeling frustrated, losing hope and faith in God, life, family, love, finances, or something else. Even some of the most ardent believers in Christ will have moments when faith falters, when you’re lonely and exhausted, where grief grabs ahold of you, when all that you’ve believed feels empty, and when you can’t see beyond the pain to grasp hope. How do we keep moving forward when the resources on which we depended vanish? This Good Friday and Easter will be like no other. And even though the coronavirus has made planning our lives and Holy Week a bit more challenging, we must not lose sight that the Easter season is truly about hope.

I HAD HONED MY SKILLS as a leader in the backfield, first in the black power struggle and later as executive director of the influential body of African American congressional leaders that made up the Congressional Black Caucus. I also worked quietly as a bridge builder between leaders of diverse backgrounds.

But after my husband Tom Skinner’s passing, I was voted by the board of directors to become president of the Skinner Leadership Institute. As the number two person in the organization, I had relied more on external skills of leadership like executing the vision, establishing goals, strategic planning, and creating, as well as managing the budget.

A Deeply Moral Act

Voting is a decisive statement of Christian faith that I matter, justice matters, and others matter.

by Richard Rohr

Low voter turnout is generally a sign of a demoralized society, and people of power feed on that demoralization, knowing that they can then easily gerrymander, suppress and limit voting rights, and give elections to the rule of money and lobbyists—and there will be little outcry, because there is so little trust or even interest in the whole system anyway.

Yet this is largely where the U.S. is today.

The powers that control society are quite happy that it is always minorities of all stripes that first feel this powerlessness and this demoralization. Since the early days of representative government, it has been believed that democracy would only work if there was a truly free and informed citizenry. We presently seem to lack both in the U.S. This is why voting is a deeply moral act for me—in rebuilding confidence and encouraging an intelligent and hope-filled society. It is also a decisive act of Christian faith that I matter, society matters, justice matters, and others matter.

Not to vote is to hand our power and our dignity over to people who fear actual freedom, honest intelligence, and faith in the very goodness of humanity.

Voting for Change

I vote because many of my brothers and sisters can’t.

by Myrna Pérez

I vote for a lot of reasons. I love joining my fellow citizens in a community-minded act. I love having a say in picking the leaders who get to decide on things that matter to me. Increasingly, I love to vote and feel compelled to vote because I know there are about 4.5 million Americans living and working in communities across the country who cannot because they have a criminal conviction in their past.

One of the most disturbing actions of Congress in recent weeks was Speaker Paul Ryan's firing of House of Representatives Jesuit Chaplain, Father Patrick Conroy, allegedly for praying about the GOP tax bill. Conroy wrote in an April 15 letter to Ryan, "As you have requested, I hereby offer my resignation as the 60th Chaplain of the United States House of Representatives."

Please, America! Do not revert back from unbelievable acts of love shown throughout Hurricane Harvey-ravaged Houston, to the hate-filled spirit of violence in Charlottesville.

During his earthly ministry, Jesus served fully as God’s agent and modeled God’s value system in everything he did. Demonstrating God’s love, Jesus affirmed the divine image in flawed humans of every background: a Samaritan woman of ill repute, a wealthy man who exploited the poor, and a Roman centurion or military leader whose son needed healing. In the same way, Jesus’ followers are fully pardoned from all sin by his sacrifice on the cross to become God’s agent. As “new creations” and “agents of reconciliation,” followers of Jesus are spiritually equipped to love those outside their comfort zone, see all others as God sees them, and build bridges across many divides.