Benjamin Perry

While, obviously, not everyone who spreads these memes is endorsing violence, its undeniable that some of the president’s supporters view them as a roadmap for the kind of radical action they believe it will take to “make America great again.” Cesar Sayoc, for example, affixed this very image to the window of his van before he mailed bombs to news outlets, Democratic politicians, and former government officials. And the truth, more broadly, is that we communicate much by what we find “humorous.” Even though many who traffic such imagery would never mail bombs, it strains credulity to say they are entirely disconnected from support for a president who openly wishes he could order the military to rough up migrants at the border, or who endorsed violence against protesters at campaign rallies. 

Twelve days before Christmas, 7-year-old Jakelin Amei Rosmery Caal Maquin died from dehydration eight hours after she was apprehended by border patrol. While this is a horrible tragedy, the harrowing truth is that that her death (and the deaths of many other migrants) is the logical outcome of our nation’s immigration policy decisions. According to an unclassified government report obtained by ABC News, Maquin’s death appears to have been one of four people who died this crossing the border month, and one of more than 260 this year.

These attacks on people’s innate dignity and sacred worth assault our most cherished moral and religious values. We read in Genesis that all people are made in the image of God. In Paul’s letters, he proclaims that in God earthly divisions fall away, that all people form part of God’s body. Jesus himself promises: Whatever you do to the least of these, you do to me. Attempts to excuse human rights abuses committed against some people are thus not just unconstitutional — they assault God by denigrating and desecrating that divine, indwelling spark.

Starting today, Presbyterian activists are walking from denominational headquarters in Louisville, Ky., to the PC(USA_ General Assembly in St. Louis, Mo., to pressure delegates at the assembly to divest all of the denomination’s fossil fuel holdings. It’s a bold, dramatic action within a denomination that’s often better known for being decent and in order, than for causing a stir. 

Let’s accept Trump’s challenge to “bring back Christmas” — let’s live into God’s love that unites the poor, welcomes the stranger, and frees the oppressed. Let us repent, and kneel before the manger to embrace a poor and refugee Christ. Let us get up and work for a world that will not condemn and crucify him.