The Editors

Big Brother Bias

It is disappointing to read “Under Ortega, Nicaragua Explodes,” by Eric L. Olson (November 2018), because of its one-sided nature. To rely on “an expert on U.S. policy on Latin America ... [who] lives in Washington D.C.” rather than on the voices of fellow Nicaraguan Christians embroiled in the current situation is uncharacteristic of Sojourners. Is it “big brother’s” spin on events that we take at face value, or do we seek to hear from sisters and brothers from the underside? Given the history of multiple CIA-instigated coups in Latin America, doesn’t the claim by some Nicaraguans that the recent troubles are the result of a CIA-sponsored coup attempt—taking advantage of initially nonviolent protests of unpopular policy changes—deserve a fair hearing? One would hope that Sojourners would join with Nicaraguan Christians in prayer and accompaniment rather than side with U.S. policy.

Doug Wingeier
Asheville, North Carolina

Football Is All Wrong

Bradford William Davis’ article about football ( “A Deal with the Devil,” September-October 2018 ) has it right! Football is not only unhealthy for kids’ bodies, it’s also unhealthy for their psyches. Football exemplifies all that’s wrong: It’s “won” through hurting opponents more than they hurt you, it’s full of trash talk, and those who are proficient in it proclaim themselves deities, expecting lionization and abusing others.

Horace Brown King
Binghamton, New York

Life Stories

In How Does It Feel to Be Unwanted? Stories of Resistance and Resilience from Mexicans Living in the United States, LA-based (and Mexico City born)journalist Eileen Truax responds to rampant xenophobia with 13 profiles that highlight ways Mexican immigrants have overcome exclusion over the past 30 years. Beacon Press

Prophetic Compassion

On his new album, Nothing Like the Rain, singer-pianist-songwriter Ken Medema’s soaring voice, storytelling gift, and deep compassion deliver songs infused in turn with praise and scriptural wisdom. He lifts up stories of the broken and brokenhearted, invoking the call to both justice and mercy. Brier Patch Music

HOW MANY WAYS can you say “resist”? In recent issues, we’ve urged people of faith to “challenge,” “subvert,” and “defy” the leaders and systems that run counter to Jesus’ message of abundance, inclusion, and love. We’ve shared stories of faith-fueled ways to “protest, “persist,” and “persevere.” And on more than one occasion, we’ve indulged in the old prophetic standby: “Speak truth to power.”

But the best synonyms for “resist” aren’t in a thesaurus. They’re words like “organize,” “accompany,” and, as we explore in this issue, “vote.” “Voting is simply the easiest part of the whole process for making positive change,” explains Randy Woodley. We agree: Voting should be easy, though as Carol Anderson explains in “It’s Not Just the Russians,” some officials are intentionally restricting voting access, especially for people of color. So don’t be tempted to think your vote is meaningless; it’s the very power of voting that such efforts seek to curtail. If you read nothing else in this issue, read this: Check your local voting guidelines and ensure you cast your ballot on Nov. 6.

Letters to editors from Sojourners readers.

Letters to the editors from Sojourners readers

EARLIER THIS YEAR, we lost theologian James H. Cone. “Yes, he was a world historical figure in contemporary theology, no doubt about that,” said professor Cornel West at Cone’s funeral, “a towering prophetic figure engaging in his mighty critiques and indictments of contemporary Christendom from the vantage point of the least of these ... But oh,” West added. “I think he would want us to view him through the lens of the cross—the blood at the foot of that cross.”

More than any other theologian, Cone taught us that we cannot divorce the gospel—Jesus’ suffering and redemption—from the history of violence against black people in the U.S. “Until we can see the cross and the lynching tree together, until we can identify Christ with a ‘recrucified’ black body hanging from a lynching tree, there can be no genuine understanding of Christian identity in America,” wrote Cone in The Cross and the Lynching Tree, “and no deliverance from the brutal legacy of slavery and white supremacy.”

The same week Cone died, the Equal Justice Initiative opened the National Memorial for Peace and Justice in Montgomery, Ala., the nation’s first memorial dedicated to the more than 4,400 victims of racial violence, including lynching, between 1877 and 1950.

Seeking Alternatives

NEO-NAZIS AND WHITE SUPREMACISTS are marching again. Counterprotesters are opposing and disrupting. Where do Christians stand? In April, Sojourners senior associate editor Rose Marie Berger launched this question on social media: Is it okay for a Christian to punch a Nazi? A lively conversation followed, eventually generating nearly 100 replies—and about as many different understandings (and misunderstandings) of Christian nonviolence. Excerpts from the conversation below are edited and used with permission. —The Editors

Rose: Is it okay for a Christian to punch a Nazi? Discuss.

Maureen: Last time I checked it is not okay to punch anyone, no matter who you are. Right?

Nate: Yes. Pacifism doesn’t work against genocide. You have to have an opponent who can feel shame. Nazis call for the extinction of my people and have proven they are willing to try and carry that out.

Rose: Is pacifism the same as organized unarmed resistance?

Nate: In my head it has the same results against Nazis. Nazis are my only punching exception.

Larry: Ask Dietrich Bonhoeffer ...

Nate: Show me where Bonhoeffer succeeded in stopping the Nazis. I’ll wait.

Larry: He didn’t, but he didn’t resist passively.

Korla: Choosing to accept death for yourself is substantially different from choosing to accept it for other people, particularly from a position where you’re incredibly low on the list of targets. That’s cowardly and colonial.