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Dreaming of A New World
IN WALTER BRUEGGEMANN'S first article for Sojourners, published in November 1983, he described the “radical break” we prepare for in Advent as “the Bible’s effort to break our imagination.”
In the decades that followed, Brueggemann’s keen analysis of scripture has called out some of the darkest practices of American empire, including consumerism, gun violence, financial corruption, environmental exploitation, and sexual assault. But while he’s never shied from speaking truth to power, Brueggemann has repeatedly emphasized that the core of the prophetic vocation isn’t merely to rebuke unjust systems, but rather, as he wrote in 1983, “to think a genuinely new thought, to dream of a genuinely new world that will displace the old failed one.”
New & Noteworthy
Faith in the Dark
Indie rock singer and Memphis native Julien Baker examines sexual identity, Christianity, and mental health in her latest album, Turn Out the Lights. Influenced by the Episcopal Church’s Book of Common Prayer, Baker’s album is a meditation on empathy and unity. Matador Records
Memoir of Survival
Nadia Murad was just 21 years old when she was forced into the ISIS slave trade in northern Iraq. Now a human rights activist, Murad details her narrow escape in The Last Girl: My Story of Captivity, and My Fight Against the Islamic State. Tim Duggan Books
Letters
Letters to the editor from Sojourners readers
New & Noteworthy
Heartland Heroes
Best-selling author Miriam Horn of the Environmental Defense Fund brings her timely book Rancher, Farmer, Fisherman to life in a new documentary. Narrated by award-winning journalist Tom Brokaw, the film highlights five surprising “conservation heroes” working to protect the land they love. rancherfarmerfisherman.com
A Daily Gift
In Gift and Task: A Year of Daily Readings and Reflections, renowned Old Testament scholar and theologian Walter Brueggemann provides daily reflection on scripture. Beginning with Advent, Brueggemann invites readers to critically consider the “cost and joy of discipleship.” Westminster John Knox Press
No Place Like Home
DURING THE HOLIDAYS, many of us go home. But home can be a tricky place these days. Pass the coffee and the pumpkin pie, but could we please skip the conversations with relatives who disagree with us about immigration, racism, climate change, and, well, pretty much everything?
Nope, says Katharine M. Preston in “An Experiment in Neighborly Love.” In a time of intense polarization, “talking exclusively with those with whom we agree simply hardens our positions and makes us angrier,” she writes in this issue. Instead, she challenges us to an “experiment”: gathering people with a wide range of ideological views to listen to one another. Some may see this practice as “hopelessly passive, naïve, and a waste of time,” she admits, but building empathy across the partisan divide could go a long way toward ending the cycle of alienation and frustration that makes people susceptible to fear-based rhetoric.
Our cover story offers another kind of homegoing.
What Can Churches Do to Respond to the Opioid Crisis?
In June, Bishop Ed Malesic of Greensburg, Pa., released “A Pastoral Letter on the Drug Abuse Crisis: From Death and Despair to Life and Hope.” In it he outlined several “first steps” that parishes could take in response to the region’s opioid epidemic.
Within Reach
IT'S NOT ONE of the Bible stories people often talk about. The tragedy of Tamar, a young woman who was raped by her half-brother and told to “be quiet” while those in authority refused to seek justice on her behalf, is recounted in 2 Samuel 13. We learn in scripture that Tamar became “a desolate woman.”
New & Noteworthy
Our Streets
Filmmakers Sabaah Folayan and Damon Davis use their backgrounds as activists and artists to create Whose Streets?, a gripping documentary about the Ferguson uprising. Through scenes of hope and resistance, Whose Streets? reclaims Mike Brown’s story and shows Ferguson through the eyes of those who experienced it. whosestreetsfilm.com
Humility and Justice in the City
“SEEK THE WELFARE of the city.” In recent years, Jeremiah 29:7 has been the mantra of urban church planters. Yet, as D.L. Mayfield points out in our cover story, these mostly white, missional-minded Christians “talk a lot about moving in and contributing to the flourishing of a city, but say little on the negative disruption that these moves can make in the existing community.” Ask a church planter to share their theology of gentrification, says Mayfield, and you’ll likely get blank stares.
It’s a personal story for Mayfield. Despite her missionary training and experience living among the urban poor, Mayfield felt helpless when gentrification hit her low-income neighborhood. “I can love my neighbors with my entire heart and soul, but what does that mean when every month more are driven away by increasing rents?” she writes. “How is our gospel good news for anyone but the gentrifiers themselves?”
And it’s a personal story for us, too. In 1975, the Sojourners community moved from Chicago to Columbia Heights, then one of the poorer neighborhoods in Washington, D.C. For the next three decades, we loved the neighborhood as best we could: We opened a daycare center, engaged in tenant organizing, and ran “freedom schools” with our low-income neighbors. And we tried to learn from those who’d been there long before we showed up.
But when developers began eyeing the neighborhood in the early 2000s, we realized our good intentions couldn’t protect our most vulnerable neighbors. Our mere presence—a couple dozen mainly white, middle-class people—gave the appearance of a neighborhood already “safe” for those with higher incomes. Property values rose, Starbucks moved in, and long-term residents were pushed out.
Mayfield’s article is a challenge to Christians making new church homes in urban areas. As we know well, trying to walk humbly and do justice in the city is a long, often-difficult journey.
From the Editors
“My hope for the future is that the church will be an authentic witness to the gospel despite the cost,” Filipino Bishop Francisco F. Claver, SJ, told Sojourners in 1979, “even if it means being crushed.” In the decades that followed, Sojourners reported the involvement of Filipino Christians in the People Power movements against repressive regimes that were often aligned with U.S. military power. Christians who spoke out were branded as communists. Many were tortured and killed by the military or vigilante groups.
But the Filipino church, though pressed, was never crushed. “I’ve been very encouraged by what I have seen in our people,” Karl Gaspar said in a 1988 issue of Sojourners. Gaspar—a Filipino poet, Redemptorist brother, and longtime friend of Sojourners—spent two years in prison in the early ’80s under the regime of Ferdinand Marcos. Yet he remained hopeful, “convinced that God is present despite all that which would negate God’s presence in this village.”
In this issue, Eric Stoner reports on faith-based opposition to Rodrigo Duterte, the Philippines’ president who positioned himself as a “tough on crime” political outsider and declared himself “happy to slaughter” the nation’s 3 million drug users—and seems to be making good on his promise.
New and Noteworthy
At the Core
Director Josh Fox traveled to 12 countries on six continents to explore what humanity holds close in the face of climate change. The result is the sobering and inspiring documentary How to Let Go of the World and Love All the Things Climate Can’t Change. howtoletgomovie.com
Do Justice
Soong-Chan Rah and Gary VanderPol explore post-World War II motivators to social concern in Return to Justice: Six Movements That Reignited Our Contemporary Evangelical Conscience. From John Perkins’ life story to the power of globalized Christianity, history that empowers. Brazos Press
New & Noteworthy
Holding on to Hope
The documentary film East of Salinas follows José Anzaldo, a smart child with an encouraging teacher, as he both dreams of the future and becomes more aware of the implications of being an undocumented child of migrant farm laborers. Produced and directed by Laura Pacheco and Jackie Mow. www.bullfrogcommunities.com
Answering the Call
Seeking Refuge: On the Shores of the Global Refugee Crisis provides the biblical, technical, and contextual information and personal stories to help Christians new to refugee issues offer compassionate care. Written by Stephan Bauman, Matthew Soerens, and Issam Smeir from the humanitarian organization World Relief. Moody Publishers
Letters to the Editor
Turkish Delight
I read with interest Catherine Woodiwiss’ column about her recent visit to the Hagia Sophia in Istanbul (“Making Room for Delight”). We also recently visited this magnificent edifice on a trip to Istanbul in March. On the day we arrived, a terrorist bomb had been exploded and we were greeted with a bit of apprehension by our guide, hoping we would not let this latest assault stop us from enjoying the Turkish culture and history.
We were staying near the Hagia Sophia and the Great Blue Mosque, so our first visit was to these two beautiful buildings. We were filled with awe, wonder, and delight. But even more, we were comforted by the message of comfort and love that was so clearly and strongly delivered by both “wombs” of faith. Fear is a feeling that closes a door, but the refusal to fear is even more powerful at keeping doors open.
From the Hagia Sophia to the many beautiful mosques, from the crowded bazaars to the busy streets and ferries, we enjoyed an assortment of “Turkish delight.” Thank you, Catherine, for associating “delight” with such a wonderful symbol of God’s enduring presence in the world.
Bill Turney
Houston, Texas
New & Noteworthy
Smooth Truths
Grammy-winning jazz vocalist Gregory Porter sings love, faith, and even a grooving tribute to nonviolent protest on Take Me to the Alley. The title track is a parable of a visiting king who spurns “shiny things” prepared for him and asks to be taken to “the afflicted ones.” Blue Note
Brothers, in Christ
The Berrigan Letters contains copious personal correspondence between Father Daniel Berrigan and his brother Philip across seven decades of activism. The collection is a glimpse into the hopes, dreams, and daily lives of two of the greatest peacemakers of the 20th century. Orbis
Letters to the Editor
Letters to the Editor from Sojourners readers
New and Noteworthy
When God Seems Hidden
Shusaku Endo’s 1966 novel Silence tells of the persecution of Christians in 17th century Japan. Japanese-American artist Makoto Fujimura uses this novel as a springboard for an exploration of faith, art, trauma, and cultural heritage in the book Silence and Beauty: Hidden Faith Born of Suffering. IVP Books
Cambridge Chorale
The undergraduate choir of Trinity College Cambridge, directed by Stephen Layton, released a new live recording of Herbert Howells’ Collegium Regale. Recorded in Coventry Cathedral, it is a beautifully dynamic and spiritual rendition of an Anglican masterpiece. Hyperion
Beating the Green Blues
For Inspired Sustainability: Planting Seeds for Action, theologian and former Earth Institute Fellow Erin Lothes Biviano spoke with members of diverse faith communities to uncover the moral, spiritual, and practical motivations (and barriers) to transforming ecological concern into inspired, sustained action. Orbis
Letters to the Editor
Wrestling with Jesus
“Who Is This ‘Jesus’?” (Belden C. Lane, April 2016) is a beautiful and challenging reflection by one of the most authentic and honest voices of faith writing today. I keep wrestling with this same Jesus, whoever he is, because the struggle itself places me on a path that’s increasingly merciful and just. Thank you for this!
Terry Minchow-Proffitt
Kirkwood, Missouri
Don’t Leave Out Native Americans
Anne Courtright made a very important point about the treatment of Native Americans in her letter (“The Original ‘Original Sin’”) published on page 5 of your April issue. Sadly, on page 7 Jim Wallis omitted them when he speaks of “powerful voices.”
Are they simply not powerful because there are not so many of them? Ought we to be asking why they are not so numerous? Because we exterminated so many of them or isolated them on reservations.
I’ve lived and worked in rural Montana, Alaska, and Wyoming most of my life among different tribes. I care deeply about black lives mattering, but I grieve at the omission of the profoundly powerful voices of Native Americans. Don’t leave Native Americans out of the conversation when it comes to multiracial truth-telling.