Jenna Barnett

IT'S HARD TO tell whether Southern California, where I live, holds more nondenominational churches or neighborhood gyms. Sometimes, it’s even hard to tell whether a facility is a nondenominational church or a fitness center. At both the church and the gym, you are likely to encounter over-enthusiastic greeters in the foyer. And as you proceed farther into either type of institution, you’ll begin to hear vaguely inspiring pop-rock music. (Are the lyrics love songs to your boyfriend, to Jesus, or to an unrealistic projection of your future self? It’s hard to say — that’s the genius of it.) As you arrive in the back of these buildings, you’ll see a shared main attraction: a vivacious man in expensive sneakers urging you to strive for greatness, push through the pain, and please, please, please bring your friend with you next time. The websites of both the gyms and the churches will promise you a “no judgment zone” where “all are welcome.” Pretty good chance both are lying to you. But there’s free child care!

The biggest similarity of all between nondenom churches and neighborhood gyms? Their names: They will usually be one word long: Arise, Equinox, Crossroads. Likely, the names could also serve as code words for MDMA or WWE wrestlers’ stage names: The Rock, The Renegade, Saddleback.

Below are the names of gyms and churches. See if you can rise to the challenge, push through the pain, and determine which names belong to churches and which ones belong to gyms that I can’t afford.

What gives this smooth-faced woman the right to teach me something from the Bible? Fear not! I have a single hair sprouting from my chin.

IN HER RECENT article “Praying the Imprecatory Psalms Is an Act of Nonviolence,” Liz Cooledge Jenkins explains that the imprecatory psalms of the Hebrew Bible “demand that God exact judgment against evildoers.” These psalms are particularly ... colorful. Take Psalm 35, for example:

Let ruin come on them unawares.
And let the net that they hid ensnare them;
                let them fall in it—to their ruin.

In comparison to other imprecatory psalms, the above is fairly sanitized. Often in these verses, the psalmist calls for teeth-breaking, infant murder, and widow-making. To be honest, I’ve struggled to read them. My privileged life has left me with few enemies worth cursing and scant violence to avenge. But I realize that many people of faith—especially those living under oppression’s boot—may find a certain catharsis in these psalms as they imagine God judging the truly hurtful people and powers of the world. “In praying these psalms,” writes Cooledge Jenkins, “we process our rage and give our violent impulses over to God.” One problem, though: The curses in the imprecatory psalms are a bit dated and unrelatable. I’ve gone to the trouble of updating them for modernity. For your consideration:

Psalm 1
O Lord, may the iPhone of the slumlord in Crown Heights fall into a toilet of his own urine. May a single AirPod follow quickly behind.

As a journalist in the religion and social justice realm, two stories dominated my newsfeed this week: Russia’s ongoing invasion of Ukraine and sexual harassment at Christianity Today. Both reinforced to me the power of documentation.

Last year, Suzanne Brennan Firstenberg, a social practice artist, created In America: Remember — a vast field of flags on the national mall, one for each American who died from COVID-19. Visitors, both in-person and digitally, had the opportunity to dedicate a flag by writing a message on the while poly film. When the installation began in mid-September of 2021, there were 666,624 deaths. When the installation closed in early October, there were 701,133 deaths. As of this week, nearly 1 million people have died of COVID-19 in the United States, 6 million globally. As we try to grapple with the weight of these fatalities, we’re revisiting an interview from late October 2021 between Firstenberg and Sojourners associate culture editor Jenna Barnett, in which they discuss what it looks like to honor grief and memorialize an ongoing pandemic.

As part of the Catonsville Nine, the rebel priest Daniel Berrigan joined eight other Catholic activists in setting fire to hundreds of draft files with homemade napalm. It was 1968 and he was protesting the Vietnam War. The way he evaded prison was perhaps as memorable as the crime he committed.

A SOJOURNERS COLLEAGUE actually used one of these excuses for taking a day off work. If you correctly guess which one, you get to take a day off, no questions asked, at least by me.

1. I volunteered to run the Taizé service at my church and that is not the kinda service you can just barge into with clickity-clackity heels on.

2. After coming to terms with how my childhood atonement theology shaped my attachment style, I had to retake the Enneagram test.

3. I had to throw blood at a nuclear warhead in protest of the war machine.

4. Alternate: I became lightheaded after collecting too much of my own blood to throw at a nuke. In retrospect, I should have just used grape juice.

Spencer is the ultimate I-won’t-be-home-for-Christmas film. It is Black Swan meets Jackie meets (to a far lesser degree) the The Family Stone. Which feels poignant in 2021, a year in which many of us are afraid to go home. The omicron variant will undoubtedly keep some of us away from our families. But others who can travel home for Christmas may feel anxious about the prospect of returning to houses divided by politics, theology, misinformation, or all three.

My favorite part of Thanksgiving is the leftovers. If we’re being honest, most of the food tastes better the day after the feast. Cranberry sauce becomes a sandwich spread, ham goes into a breakfast taco, bones go into a pot to make enough broth for several weeks of soup. Some happenings are so big that there’s always much leftover.

But not all leftovers are good. Trauma, for instance, can linger for months or years after the initial act of violence.