2024 Election

As Vice President Kamala Harris and former President Donald Trump discussed abortion policy during their first debate, Harris vigorously defended her vision for federal abortion rights. While she did, she returned to a talking point meant to appeal to religious voters.

“[Under Trump’s abortion bans] a survivor of a crime — a violation to their body — does not have the right to make a decision about what happens to their body next. That is immoral,” Harris said, before connecting morality and faith. “And one does not have to abandon their faith or deeply held beliefs to agree: The government, and Donald Trump certainly, should not be telling a woman what to do with her body.”

Christian engagement in American patriotism has often gotten a bad rap, and rightly so: All too often, a healthy love for one’s country (patriotism) seeps into a pernicious love of blood and soil (nationalism), with the latter often marked by a sense of superiority, domination, or ethnocentrism. But instead of offering a strong counter-witness to these toxic impulses, Christians in the U.S. have often led the way, twisting the gospel to support American nationalism. Understandably, some Christians — both now and in the past — have responded by rejecting nationalistic forms of patriotism as something incompatible with following Jesus. As a Christian, I believe the answer isn’t to altogether reject patriotism, but instead to redeem it.

“You do not want to be beholden to anything but God and your moral values,” Butler told Sojourners. “If I see the Democratic Party running astray from that, then I will criticize them. If they ever became a party of violence and mayhem and chaos, like the Republican Party has become, I would pray to God that I have the courage that so many ‘Never Trump’ Republicans have had. Stepping out in the crowd is an exceptionally hard thing to do.”

When President Joe Biden announced he would not seek reelection and Harris became the presumptive nominee, leaders in faith and immigration said that Harris brings a new outlook to the future of their work.

Latinos do not always support candidates with progressive immigration policies — including policies that expand legal pathways to citizenship, enforce fewer penalties for those who immigrate without documentation, or end sanctions that devastate economies and fuel immigration. Experts and members of the community say Latinos of faith, with or without an immigration background, can feel torn between theologies that emphasize respect for the rule of law, a cultural emphasis on the family, allegiances to denominations that encourage support for conservative candidates, and their own personal trajectories.

The “how” of politics — engaging in ways that uplift civility, truthfulness, empathy, and integrity — still matters, particularly in a time in which our democratic norms and systems are being challenged. From a Christian standpoint, how we engage in politics should be rooted in the fruit of spirit, which in his letter to the Galatian church, the Apostle Paul describes as “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness, and self-control” (Galatians 5:22-23). Obviously, these virtues are not the norm in our body politic. And while it’s easy to blame politicians, we must first remove the speck from our own eyes. 

By the end of this year, more than 50 countries — representing half of humanity — will have held national elections. Thinking about this statistic as an American helps put my own anxieties about the U.S. presidential elections in greater perspective. As Americans, we can easily be insular and self-centered, thinking that our nation’s political situation is exceptional and that we don’t need to be aware of what is happening in other countries. At the same time, we can also be unaware of the ripple effect that our own elections have on the rest of the world.

I have a testimony: At the end of last year, I felt an unshakable sense of dread about the 2024 elections and all that it could entail. This dread was accompanied by an acute feeling of burnout, fueled by my exhaustion with how broken and polarized our politics have seemingly become and how another election year would test both our faith and democracy. This burnout showed up in restless sleep, nagging fatigue, and a frustrating sense of déjà vu, all of which impacted my mental, physical, and spiritual health.

DEMOCRACIES OFTEN DIE by a thousand small cuts. The slide from a robust, if unfinished, democracy to an authoritarian government is incremental and uses inherent weaknesses in a country’s institution and culture. In the U.S., racism has been a core weakness debilitating progress toward a vibrant inclusive democracy, exploited by autocrats to maintain power no matter the cost to human dignity and freedom.

Since 2015, the U.S. democracy score has slid from 92 to 83, according to Freedom House’s global index, lower than any democracy in Western Europe. At a point when pro-democracy and anti-racism movements need to be strongest in the U.S., we find them at odds.

I work in many pro-democracy coalitions committed to political and ideological pluralism where it is challenging to identify the role of white supremacy and Christian nationalism in undermining democratic norms. Conservatives see these as “leftist” issues and moderates fear dividing an already fragile coalition. I also work with political progressives who often see police brutality and mass incarceration as aberrations in a functioning democracy rather than direct attacks on democracy itself, as political scientists Vesla M. Weaver and Gwen Prowse have laid out in their analysis of racial authoritarianism and as Black intellectuals and activists have understood for decades.

Authoritarianism is a system that concentrates wealth and power in a relatively small group of unaccountable people. Authoritarian systems are made up of authoritarian leaders and their institutional enablers, including members of political parties, media outlets, businesses, and religious institutions who provide autocrats with critical sources of social, political, economic, and financial power. Authoritarian systems engage in a range of anti-democratic behaviors to consolidate or expand power, such as weaponizing disinformation, gutting institutional checks on power, subverting free and fair elections, undermining civil liberties, and condoning political violence.